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The people of Pala live nearly perfect lives. Children have multiple families that they can turn to if they are upset with their biological family, or even if they just need a change. They are taught more than just math and science in school; they are taught about different types of personalities and how to deal with each, destiny control, and ways to hypnotize themselves out of feeling pain. There are no corruptions, like TV. Everyone is at peace, and death is accepted by all. It may seem, upon reading Aldous Huxleys Island, that Huxley is simply showing what life would be like in a utopian society. With further examination, however, one can see that he is actually showing that such a society could never really exist. Pala could never be real.
A transformation from todays society to one similar to that of Pala would be, without a doubt, impossible. All the residents of Pala believe in things like suchness and the idea that Good Being is in the knowledge of who in fact one is in relation to all experiences (4, ch.5). Rather than believing in God or gods, the people of Pala follow the example set by their first leader, the Old Raja. Everyone is taught the ancient scriptures written by him, and knows and follows them. They believe that the idea of God has been taking too seriously (1, 00). In todays society, however, many people who are strong in their faith would be offended that such a statement could even be made. The Palanese follow practices such as yoga, Zen, and maithuna (put simply, contemplation) (1, 18). These ideas are quite complicated and take a lot of education and willingness to learn to pick them up. Each generation of the world today is lazier than the previous, and each, in turn, is lacking the motivation and capability to understand these
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concepts more than the previous. Another idea the Palanese are fond of is that of separating ones life from the clock, getting away from the bounds of time. People today, however, base so many things on time that it is not even plausible for them to go without time; almost everyone wears a watch, and one can hardly go five minutes without taking a glance at it, wanting to be one time, or know when a favorite show comes on television.
Education in Pala is also quite a longshot from that of today. Children are taught very differently than society is used to; a change to the Palanese ways of education, even gradually, would be quite a severe shock. While todays children learn chemistry and geometry and the like, the children of Pala are taught to shut off pain using auto-hypnosis (1, 14). Science begins with elementary ecology, and sciences of life and of the mind; life skills and basic information replace complicated mathematical principles and scientific information that one may never need. Treat nature well and nature will treat you well. Hurt or destroy nature and nature will destroy you (x, ch.y). Children in Pala are also conditioned against fear and are not scared of death. They are conditioned, as well, to be more affectionate toward other human beings (1, 18). School in Pala consists of more nonverbal learning, and use of the mind-body. Very few people in todays society, if any, could be found that would be willing to abolish the educational system they are so accustomed to; in fact, they would find the idea to be ludicrous.
On the forbidden island, everyone is truly equal. There is no upper class and there is no lower class. The Palanese culture is a blending contrast of viewpoints out of which a total picture has resulted (, 16). Pala represents a union of the East and the West and this is the central fact behind its survival and success. Its people are taught about each different type of personality, how to recognize which type a person is, and how to get along well with each. Supposedly, by determining ones personality type and mixing it, very slowly, little by little, with each of the
others, a well-balanced understanding and tolerance is created. The different personalities fuse together and, instead of ignoring each others viewpoints, accept and understand them. One type of personality, called somatatonic, thirsts for power and domination. Hitler, for example, would have been a somatatonic. Pala keeps things from getting that far; the somatatonics are found at an early age and their thirsts are used for positive things (1, 10). Essentially, everyone in Pala would get along well, and there would be few to no problems between people, contributing greatly to the utopia. In the story, this is quite the case. The truth of the matter, however, is quite different. One can see this when Huxley introduces the corruption of the outside world into Pala. One tiny thing throws the society completely off balance; as the saying goes, the truth hurts. Even though people not express their issues, many undoubtedly exist, bottled up inside. Eventually and without a doubt, these would burst forth and cause disruption.
Many jaws would drop at the way Pala handles sex. This is one of the main themes of the story and, perhaps, one of the best reasons why this fictional utopia could never become a reality. Sex is not at all discouraged or looked down upon in Pala; it is simply an experience every young person goes through (, 141). Types of birth control are used and taught from a young age, but some of these types dont even involve contraception; they involve only the mind. Artificial Insemination is used to slowly produce a race of superior beings with average IQs of up to 115 (1, 187). There is a bridge between sex, science, and religion (, 16). In Pala, sex is a very deep and meaningful experience, based on the entire body and soul, not just the genitals (1, 17). It seems that the methods of birth control used by the Palanese are 100 percent effective. In real life, this could never be the case. Furthermore, almost anyone would simply laugh at the idea of birth control using the mind. This is quite possibly the craziest idea in the entire book, one that Huxley surely could not expect the reader to believe. The idea seems solid proof that Huxley is showing
that his utopian society is little more than a dream.
‘Attention a voice began to call(1, ch.1). This is how Island begins. The future and the past are not ideas that cross the minds of the Palanese often. The islanders lives are directed totally to the awareness of present realities (4, 10). Attention, here and now boys; these are the calls of the Mynahs. The Mynahs are birds trained to say these phrases and are scattered all over the island to remind everyone to direct their attention to the present time (, 140). The Palanese, for example, dont say grace before a meal; they chew grace during it. Dwelling on the past, dreaming about the future� these seem to be forbidden. But really, how could anyone leave their past completely behind, and neglect to think and dream about what the future may be like? Furthermore, why would anyone want to? Will Farnaby, the man who comes to Pala from the outside world, is normal, and thinks about such things. Anyone who could, even when trained, never focus on anything than right now would be nearly inhuman.
Last, but most certainly not least, comes the idea that Pala has formed mainly by luck and chance. It has been in its utopian state since the very beginning of its formation, and has never fallen from that state. Todays society, in contrast, has fallen way too far down to ever be at a utopian level. The Palanese had their choice of everything in the beginning because the right people were intelligent at the right moment . . . but it must be admitted� they were also very lucky (5, ch.6). Soon, it is made evident how truly lucky Pala was when one of the islanders, talking to Will, describes what Pala has gone through, or rather, not gone through
Its had the luck, first of all, never to have been anyones colony. Randang has a
magnificent harbor that brought them an Arab invasion in the Middle Ages. We have no harbor, so the Arabs left us alone . . . after the Arabs [Randang] got the Portuguese. We didnt. Therefore no Catholic minority, no blasphemous nonsense
about its being Gods will that people should breed themselves into subhuman misery, no organized resistance to birth control. [Then] . . . Rendang got the Dutch and . . . the English. We escaped both . . . no planters, no coolie labor, no cash crops for export, no systematic exhaustion of our soil . . . no Calvinism, no syphilis, no foreign administrators. We were left to go on our own way and take responsibility for our own affairs. (6, ch.6)
So, obviously, Pala owes the majority of its utopian quality to luck and chance, showing that the chances of such a miracle, as it may be referred to, actually happening are slim to none. Works Cited
Bowering, Peter. Aldous Huxley a study of the major novels. London Constable, 168.
Huxley, Aldous. Island. New York Harper & Row Publishers, 16.
Meckier, Jerome. Aldous Huxley Satire and Structure. New York Barnes and Noble, 171.
Meckier, Jerome, ed. Critical Essays on Aldous Huxley. New York G.K. Hall, 16.
Watts, Harold H. Aldous Huxley. New York Twayne Publishers, 16. 1-145.
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